Get ready to relearn some of the things you think you
already know about the Talmud with this exciting and compelling book by author
Harry Freedman. It’s exciting because the Talmud is often confusing to people
who are not of the Jewish faith; prompting some to ask me where they can get a
“Jewish Bible.” I usually answer “Well, just rip the last 300 or so pages out
of your King James Version and you’ll have a Jewish bible.” But that doesn’t
really explain much. This book does a better job of it than I do.
The reason for the confusion is simple enough. Many Jews;
Rabbi’s included; often tell stories from the Mishnah or the Talmud, which lead
the listener to think they are hearing stories from a Jewish Bible. A few years
ago I went to a temple to see a lecture on Judaism which was aimed at non-Jews.
The audience was left in the dust as soon as the Rabbi began relating stories
from the Mishnah and Talmud, giving them the full weight of Biblical stories
and confusing the audience in the process.
The importance of this book is that it serves as a ground
level entry for the seriously interested; or confused; where the Jewish faith
is concerned. The Talmud is simply a codification of the first 5 Books of Moses
which comprise the Jewish Torah. It is often referred to as the Old Testament;
unless you’re Jewish. Then it’s simply the Torah.
The Talmud goes hand in hand with the Mishnah in that it
explains further the traditions and meanings behind the Commandments spelled
out in the Torah itself. These are the explanations behind the 613 Commandments
contained in the Torah. And you thought it was hard enough to keep only 10! These
explanations are akin to the Christian Parables. While they may not be the
actual word of God, they are important in the understanding of the New
Testament and the things which Jesus did. The same is true of the Talmud.
The author very carefully goes though the history behind the
Talmud, beginning with the Torah; or the 5 Books of Moses; which was handed
down to Moses on Mt. Sinai some 3,000 years ago. That was called the written
law. But the next step was the “oral law”, which was not transcribed but
verbally transmitted by Moses to Joshua in the desert after Mt. Sinai. Think of
this as Moses telling Joshua all the details of his encounter with the God of
Abraham.
Next there came the Mishnah, in about 100B.C. This was a
codification of the 5 Books of Moses and it would be written and reworked for over
2 centuries, until about 100 A.D. This codification explained just how to
accomplish the 613 commandments in the Bible. It is divided into 63 sections
and is the forerunner to the Talmud itself, which first made its appearance
around 150 A.D. during the Roman occupation of the Holy Land. This is known as
the Jerusalem Talmud, not to be confused with the later Babylonian Talmud,
which was written between the years 230 and 500 A.D.
The book also gives great insight into the differences
between the Saducees and the Pharisees. These 2 sects were somewhat akin to the
differences between Conservatives and Liberal, with the Saducees, who had
assimilated with the Romans, believing only in the Torah and not the Oral Law
or the Mishnah, making them kind of like today’s Conservatives. The Pharisees,
on the other hand, believed in the Torah and the Mishnah. They believed that
the two went hand in hand, with the Mishnah guiding the understanding of the
Torah. Kind of like the “living Constitution” in which today’s Liberals believe.
The author takes the history all the way forward through the
centuries, examining each of the times in the world’s history when we almost
lost the Talmud, along with the race of people who were chosen to receive the
Torah. For those who wonder why that is of any importance this book will both
educate and enlighten you.
You needn’t be Jewish to enjoy this book; it has
much to offer in the way of explaining today’s religious differences, many of
which drive today’s world politics. That’s the part which makes it compelling.
No comments:
Post a Comment