Reviews of books that have held my interest. And things that happen along the way.
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Have you hugged a Librarian today?
I first posted this a few years ago. It's such a beautiful performance of the old standard that it deserves to be posted again. I listen to this one often in the car. Sue will have to tell you about me driving over the mountains one foggy and rainy night, singing this song and trusting in the Lord to take us home! She made me stop and get a motel room, which only led me to question her faith; and earning me no points at all....
Gillian Welch is one of the modern gospel singers who, along
with guitarist, and real life partner David Rawlings; have been keeping that good old time gospel
music alive for the past decade, or so. They are part of an independent music
scene that increasingly draws upon the resources of our American past,
particularly the so-called Appalachian sound, borne of the poverty and
hopelessness of the Great Depression.
The main thing which attracts me to this type of music is
that it is easily played by just about anyone with a guitar; including me. With
just a few simple chords, the amateur guitarist can soar with the angels. Watch David Rawlings on the solo and see how he is at one with his instrument. That's an old 1936 National guitar and he never plays anything else that I've seen. And his sound and approach to music are as unique as that guitar.
Music is a balm which soothes the soul. And gospel music is one
of the main roots to American music in general; even being somewhat of the
basis for jazz; and certainly the father of rock and roll. I like playing this
song- it relieves me of my troubles and pains. Sometimes music can transport
you beyond this world and all of its shortcomings, hinting at a better place.
Kind of like Judy Garland and “Somewhere Over the Rainbow.” It’s all about
hope.
The first time I ever saw Jerry Lee Lewis was in Virginia
Beach. It was about 1980; just after the “Killer” had been stricken with
bleeding ulcers. It was at a small venue; a place with tables. I had one only a
few feet from the small stage. He did a short set with the band and then
dismissed them from the stage and offered to take requests.
I was quick to call out for some Webb Pierce. Just as
quickly he looked at me and said, “You’re too young to know Webb Pierce!” It
was like an accusation on his part, but then he grew thoughtful; fingers
roaming the keys of the piano; and said, “I can’t drink anymore, but I sure do
love to sing about it!” Then he launched into a wonderful barrel house piano
version of “There Stands the Glass.” When he was through playing it he looked
at me and asked, “How’d I do, son?” I do not recall my reply; probably because
I was speechless.
Now, author Rick Bragg has written a biography of Mr. Lewis
which most likely will serve as his oral autobiography; much in the same way
that Merle Miller’s “Plain Speaking” serves as Harry Truman’s. Mr. Bragg spent
2 years with Mr. Lewis while writing this book; sometimes in the entertainer’s
bedroom; which is equipped with a locking metal gate. The author doesn’t tell
us whether or not the gate is there to keep the imaginary demons out; or the
real ones inside. At any rate, this is where Mr. Lewis spends some of his time
when not touring. (He was still performing on a limited basis until a year or
so ago.)
Along with Jerry Lee’s own story; and the demons which haunt
him; Mr. Bragg has given a good history of Ferriday and Louisiana in general.
He describes it as a hard place; and as a southern boy himself he recognizes
the dichotomy between religion and reality. He understands why Jerry Lee
worries that playing rock and roll may exclude him from Heaven. It is only through his
strong belief in the forgiveness of Jesus Christ that he manages to hold on these
days. He is; after all is said and done;
the cousin of Jimmy Swaggart; an evangelist of note, if not an entertainer in his
own right.
The book has a surprising humanity to it, given all that one
associates with Jerry Lee Lewis and the Devil’s music. And Rick Bragg is just
the right person to put it all done on paper. The conflict he feels with the
talent God gave him to play rock and roll; or what just may be “the devils
music” after all; worries him. It is plainly apparent that he comes from a
place of ghosts, some of which haunt him. But at the same time he makes no
apologies for who he has been and what he has done. He would; he believes; have
done it differently now, but acknowledges freely that he probably wouldn’t.
He’s a walking contradiction.
Rick Bragg does an excellent job in conveying the true
essence of Jerry Lee Lewis; the original “bad boy” of rock and roll. He was
there at the beginning and is still around today; at a time when most of his
colleagues, and rivals, are gone. He is; as they say; the last man standing. He’s
had health troubles; women troubles; financial troubles; you name it. He’s
buried wives and children; been to the top of the pops and then down to playing
cheap bars and clubs; then back up again, several times.
He’s been counted out as many times as Keith Richards; yet
he’s always bounced back. At 79 years of
age; his body is ravaged by pain and he can only sit or stand in any one
position for a few minutes at a time. But, recently married in 2012 to his longtime
friend and recent caregiver; Judith Ann Coghlan; 14 years his junior, he is
still rocking his life away.
For a Jewish kid I sure love gospel. There is nothing like
careening down the road; or up one for that matter; on a blind curve singing
about Jesus and just feeling good. Like I said, for a Jewish kid this is
probably not quite kosher; or normal.
My love for the music comes from 2 places; the transistor
radio I constantly had at my side; especially at night; and the history I read
about slavery and the Negro Spirituals. Those 2 things are the most to blame
for my passion for gospel music. Plus it just makes you feel really good.
Hank Williams took gospel to a whole different level; as did
James Brown and Jerry Lee Lewis. It morphed into rhythm and blues and then rock
and roll. But it all began with the gospel music. And gospel music came from
the African-American Diaspora; which began in Africa when the first slave was
either abducted or sold into slavery.
The ancient rhythms and chants of the slaves became the
field hollers and spirituals of the Caribbean plantations, and later the pre-Civil
War Era. During Reconstruction the music spread up the Mississippi River; with
each port adding its own flavor.
But all that has little to do with this song and Patsy
Cline. Not sure what year this is from, but it is obviously the audio from a
radio show in the late 1950’S. Patsy Cline performed this song a score of times
on the radio; and even on television. There was just one hitch; she did it
differently each time. Sometimes slow; sometimes fast. Blues; or up tempo. This
was her true artistry as an interpreter of songs. And this version is one of my favorite gospel
songs.
Everyone remembers the scene from Cool Hand Luke when
Luke comforts himself on his mother’s old banjo after she has passed away. The
story behind the song is kind of interesting, so I thought I’d share it with
you.
The song is not as old as most people would think. In the
film it is portrayed as an old gospel tune, but in reality it was only about 4
years old at the time. It was written as a joke to parody gospel music and came
in many variations. The original credit for the song, as far as I can
ascertain, is due to a man named Ernie Marrs, who was born in 1932, passing away in
1998.
Marrs wrote the song for the magazine “Sing Out” in 1964,
and from there it took on a life of its own. But when Luke sang his version in
the film “Cool Hand Luke”, the song was taken to be an old gospel tune. From
such bits of misinformation, legends are born. Other sources credit Ed Rush and
George Cromarty with the initial concept of the parody.
Since it is Sunday, I thought I’d run a bit of pseudo-gospel
along with the back story and a whole bunch of the various lyrics which have
cropped up over the decades since the song was first conceived.
Some of the
verses were undoubtedly written after consuming a bit of “white lightning” and
I bear no responsibility for their content. I imagine that most of these were
lyrics sung at the bar with the guys on Saturday night, while the wife was home
getting ready for church in the morning.
Plastic Jesus
(Variable lyrics)
Well, I don't care if it rains or freezes,
Long as I have my plastic Jesus
Riding on the dashboard of my car
Through all trials and tribulations,
We will travel every nation,
With my plastic Jesus I'll go far.
CHORUS
Plastic Jesus, plastic Jesus
Riding on the dashboard of my car
Through my trials and tribulations,
And my travels thru the nations,
With my plastic Jesus I'll go far.
I don't care if it rains or freezes
As long as I've got my Plastic Jesus
Glued to the dashboard of my car,
You can buy Him phosphorescent
Glows in the dark, He's Pink and Pleasant,
Take Him with you when you're travelling far
I don't care if it's dark or scary
Long as I have magnetic Mary
Ridin' on the dashboard of my car
I feel I'm protected amply
I've got the whole damn Holy Family
Riding on the dashboard of my car
You can buy a Sweet Madonna
Dressed in rhinestones sitting on a
Pedestal of abalone shell
Goin' ninety, I'm not wary
'Cause I've got my Virgin Mary
Guaranteeing I won't go to Hell
I don't care if it bumps or jostles
Long as I got the Twelve Apostles
Bolted to the dashboard of my car
Don't I have a pious mess
Such a crowd of holiness
Strung across the dashboard of my car
ALT CHORUS
No, I don't care if it rains or freezes
Long as I have my plastic Jesus
Riding on the dashboard of my car
But I think he'll have to go
His magnet ruins my radio
And if we have a wreck he'll leave a scar
Riding through the thoroughfare
With his nose up in the air
A wreck may be ahead, but he don't mind
Trouble coming, he don't see
He just keeps his eyes on me
And any other thing that lies behind
ALT CHORUS
Plastic Jesus, Plastic Jesus
Riding on the dashboard of my car
Though the sun shines on his back
Makes him peel, chip, and crack
A little patching
keeps him up to par
When pedestrians try to cross
I let them know
who's boss
I never blow my
horn or give them warning
I ride all over
town
Trying to run them
down
And it's seldom
that they live to see the morning
ALT CHORUS
Plastic Jesus,
Plastic Jesus
Riding on the
dashboard of my car
His halo fits just
right
And I use it as a
sight
And they'll
scatter or they'll splatter near and far
When I'm in a traffic jam
He don't care if I say Damn
I can let all
sorts of curses roll
Plastic Jesus
doesn't hear
For he has a
plastic ear
The man who
invented plastic saved my soul
ALT CHORUS
Plastic Jesus,
Plastic Jesus
Riding on the
dashboard of my car
Once his robe was
snowy white
Now it isn't quite
so bright
Stained by the
smoke of my cigar
God made Christ a Holy Jew
God made Him a Christian too
Paradoxes populate my car
Joseph beams with a feigned elan
From the shaggy dash of my furlined van
Famous cuckold in the master plan
Naughty Mary, smug and smiling
Jesus dainty and beguiling
Knee-deep in the piling of my van
His message clear by night or day
My phosphorescent plastic Gay
Simpering from the dashboard of my van
When I'm goin' fornicatin
I got my ceramic Satan
Sinnin' on the dashboard of my Winnebago Motor Home
The women know I'm on the level
Thanks to the wild-eyed stoneware devil
Ridin' on the dashboard of my Winnebago Motor Home
Sneerin' from the dashboard of my Winnebago Motor Home
Leering from the dashboard of my van
If I weave around at night
And the police think I'm tight
They'll never find my bottle, though they ask
Plastic Jesus shelters me
For His head comes off, you see
He's hollow, and I use Him for a flask
ALT CHORUS
Plastic Jesus, plastic Jesus
Riding on the dashboard of my car
Ride with me and have a dram
Of the blood of the Lamb
Plastic Jesus is a holy bar
There is nothin that is cuter
than a smilin
Jolly Buddha,
Ridin on the
dashboard of my car,
I don't have no
idol cuter,
comes in plastic,
bronze and pewter,
Take him with me
when I go afar.
Jolly Buddha, fat and squattin,
on a pad of aspirin cotton,
He's with me wherever I may roam,
When it's late and I start to hurry,
I know he ain't
gonna worry,
He looks at me and
all he says is, "Oooommmmmmm."
There is nothing that is gaucher
Than eatin food that isn't kosher,
Right in front of my smilin Moses' face,
I'm afraid that he'll awaken
When I'm eatin ham or bacon,
And throw them Ten Commandments in my face.
I don't care if I'm broke or starvin'
As long as I've got a fish named Darwin
Glued to the trunklid of my car
God, I'm feeling so evolved
Drivin' with my problems solved
Proclaiming what I think of what we are
Riding home one foggy night,
With my honey cuddled tight,
I missed a curve and off the road we veered.
My windshield got smashed-up good,
And my darling graced the hood.
Plastic Jesus, He had disappeared.
Plastic Jesus! Plastic Jesus,
No longer chides me with His holy grin.
Doctors in the X-ray room
Found Him in my darling's womb.
Someday, He'll be born again!
I don't care if it rains or freezes
Long as I got my plastic Jesus
Riding on the dashboard of my car
He's the dude with the rusty nails,
Walks on water, don't need no sails
Riding on the dashboard of me car
I don't care if the night is scary
As long as I got the Virgin Mary
Sittin' on the dashboard of my car.
She don't slip and she don't slide
Cuz her butt is magnetized
Sittin' on the dashboard of my car.
Now I'm feeling quite contrary,
cos I got the Virgin Mary
Sitting on the dashboard of my car
There's no room for imperfection,
in my Catholic collection
Which sits upon the dashboard of my car
Jesus, Mary and St. Patrick,
now I've got the holy hat-trick
Sitting on the dashboard of my car
One more statue I've got to get
is the plastic Bernadette
Sitting on the dashboard of my car
Plastic Jesus, you've got to go,
your magnet's burst my radio
Sitting on the dashboard of my car
But I, won't lose faith and I won't lose hope
cos, now I've got a pope on a rope
Swinging from the dashboard of my car
Once as I drove to Knock,
at a petrol station I got a shock
at the special offers that they had for me
20 more points and I can barter for a Jesus with stigmata
Tommy always loved music. Born in 1899, he displayed an early
and keen interest in the songs he heard played in church, and even at home.
Eventually he would make it to Chicago and study at the Chicago College of
Composition and Arranging, but before that he was playing piano in a vaudeville
act. After his graduation from the College, he became a fairly well known jazz
pianist, playing under the name of Georgia Tom. This was prior to the 1920’s,
when Tommy gave his life to Jesus. He was 22 years old at the time.
Leaving the jazz clubs behind him, he began his career as
a composer, writing gospel songs. He also became a director of church music,
meaning that he wielded great influence over which gospel songs were
disseminated to the many churches across the country.
By the 1930’s; whether by design or co-incidence, Tommy
had become the Reverend Dorsey; leading a flock of his own. It was during a
service in 1932 when his life took a tragic turn. While preaching to the
congregation he was approached in the pulpit by a church member who handed him
a telegram informing the Reverend that his wife had died in childbirth. Within
24 hours he would also lose his newborn child. He began to doubt his faith in
God and fell into a deep depression, vowing to never write another gospel song.
But someone had other plans for Reverend Tommy.
Within a week of the events described above, the Reverend
was seated at a friend’s piano, and realizing that he was now all alone in the
world, wrote the song that would change his life, and influence gospel music in
such a way that Tommy would someday become known as the “father” of modern
gospel music. Finding his place on the keyboard, he began the familiar chords
of an 1844 hymn by George N. Allen, titled “Maitland”. This melody would become
the basis for the words of the song he was about to write.
Enveloped by what he would later term a “perfect peace”,
he wrote the lyrics in a matter of minutes; with the words coming to him all at
once. That song would become the iconic gospel hit “Precious Lord, Take My Hand”,
which has been published in 40 languages and become a staple of the gospel
music scene. It has been recorded by everyone from Mahalia Jackson, B.B. King,
Little Jimmie Dickens, Al Green, Ike and Tina Turner, Merle Haggard, Elvis, and
even Jimmy Durante. The song has also been featured in films such as “Cool Hand
Luke.”
The song not only restored the Reverends faith in God; but it also prompted him to write many more gospel songs, including “Peace
in the Valley”, which was recorded by the Sunshine Boys in 1951 and became the first
gospel song to sell over one million copies.
Precious Lord
Take My Hand by Reverend Thomas A. Dorsey
(1932)
On January 31, 1969 the Beatles, along with organist Billy
Preston, recorded the first complete version of “Let It Be.” Written by Paul McCartney in memory of his mother, who was named Mary, the song is about her, and her death from cancer in 1956, when McCartney was about 14 years old.
The song was
composed after he had a dream about her; of which he said; "It was great to
visit with her again. I felt very blessed to have that dream. So, that got me
writing “Let It Be." He had interpreted the dream as being about the problems
the Beatles were having as a group and he felt that his mother was telling him
that, "It will be all right, just let it be."
The song was first recorded by The Beatles, but was first
released by Aretha Franklin in January 1970; one year after it was recorded by
the band; but still several months before it would be released on The Beatles own
album. The reason for this was that the “Let It Be” album got hung up in legal
disputes, resulting in its being released after
the band’s last album, “Abbey Road”, which was recorded in the summer of
1969 and released in September. Many people still think that “Let It Be” is The
Beatles final album, but that is incorrect.
This song has been recorded by hundreds of artists over the
years; including a wonderful rendition by Ray Charles; but this version, with its
very personal connection to the singer/songwriter will always ring the truest in
my ears.
The song itself is about surrendering to a higher power; one
that will help make things right; if you will only have faith and “Let It Be.”
And, sometimes, in our lives, when we are confronted by the roiling waters of
the rapids that beat all about us, that is all we can do.
When I was kid I always heard of this far-away place called
Nashville and the Grand Ole Opry. I also had a sense that I was missing out on
something that was not only different, but perhaps even better than the more staid
variety shows which emanated out of New York, or even Los Angeles.
In this show from the Ryman Auditorium; which was broadcast
on April 18, 1956; the cast includes Carl Smith as host, with guests Buddy
Ebsen; before Jed Clampett; Chet Atkins, Collins Kids, The Jordanaires; just before the Elvis
madness; June Carter; before Johnny Cash; Lester Flatt and the recently
departed Earl Scruggs, with comedienne Minnie Pearl, and a few others.
The show may be irritating to some; there are people who
will find this show to be annoying. I find it interesting in several ways. It’s
a visual record of what was funny to middle America during the 1950’s,; and as
such helps to explain the politics and culture of the times. It was; mainly;
still an agricultural society, and the entertainment that the people in the
rural communities may not have been as sophisticated as that of the slicker
network shows; but there is something very personable, and almost noble in
these shows.
These were hard working, mainly unschooled folks, who made
their own everything; including entertainment. And eventually, as Elvis and Carl
and Johnny, along with Jerry Lee Lewis, broke the barriers separating the
entertainment business, they became us and we became them. By that I mean that
this is where it all began in popular music as we know it today. These are the
roots of our modern day culture; even the various reality shows’ and American
Idol took something of their formats from these seemingly unsophisticated
shows.
I originally was going to post Hank Williams doing “I Saw
the Light”, but the powers that control such things made the video not
downloadable. It’s too bad for them, and good for me. Because without the
inability to show the Hank Williams video, I would never have stumbled across
the many other Grand Ole Opry shows that are downloadable.
I don’t expect that many of my fellow Americans will enjoy
this type of show anymore. It will probably get more hits out of Europe, where traditional
American music is still revered.
I’m thinking of making Sunday a day for gospel music; and
while I’m thinking about it; I can think of no better representatives of the
modern gospel scene than Gillian Welch and David Rawlings, whom I featured here
last week singing “I’ll Fly Away”.
Gospel music is often mistaken as simply being songs about
Christianity; but, as a Jewish kid from Brooklyn; I can tell you honestly that
there is so much more to gospel music once you scratch the surface. Gospel
music transcends not only the troubles of this world; promising something
better beyond the present; it also bridges the differences between us all with
its themes of sorrow, redemption and joy. It’s like listening to Hank Williams “singing”
his pain. It lifts you up just hearing him get the pain out. Like the blues.
In this song the emphasis is on wanting what you don’t have,
and feeling left out. It speaks of peer pressure, and reluctant change; “everybody’s
been making a shout, so big and loud, drowning me out….” The singers want to
lay down their old guitars and pick up new electrified instruments. They are
weary of trying to be heard above the din. I think we have all felt this way at
one time or another when confronted with change. Because sometimes change doesn't feel like progress at all.